uncertainties which still adhere to our function as dream-interpreters are due partly to our imperfect knowledge (which, however, can be
progressively increased) and partly to certain peculiarities of the dream-symbols themselves. These often possess many and varied meanings, so
that, as in Chinese script, only the context can furnish the correct meaning. This multiple significance of the symbol is allied to the dream's
faculty of admitting over-interpretations, of representing, in the same content, various wish-impulses and thought-formations, often of a widely
divergent character.
After these limitations and reservations, I will proceed. The Emperor and the Empress (King and Queen)[42] in most cases really represent the
dreamer's parents; the dreamer himself or herself is the prince or princess. But the high authority conceded to the Emperor is also conceded to
great men, so that in some dreams, for example, Goethe appears as a father symbol (Hitschmann). - All elongated objects, sticks, tree-trunks,
umbrellas (on account of the opening, which might be likened to an erection), all sharp and elongated weapons, knives, daggers, and pikes,
represent the male member. A frequent, but not very intelligible symbol for the same is a nail-file (a reference to rubbing and scraping?). - Small
boxes, chests, cupboards, and ovens correspond to the female organ; also cavities, ships, and all kinds of vessels. - A room in a dream generally
represents a woman; the description of its various entrances and exits is scarcely calculated to make us doubt this interpretation.[43] The interest
as to whether the room is open or locked will be readily understood in this connection. (Cf. Dora's dream in Fragment of an Analysis of Hysteria.)
There is no need to be explicit as to the sort of key that will unlock the room; the symbolism of lock and key has been gracefully if broadly
employed by Uhland in his song of the Graf Eberstein. - The dream of walking through a suite of rooms signifies a brothel or a harem. But, as H.
Sachs has shown by an admirable example, it is also employed to represent marriage (contrast). An interesting relation to the sexual
investigations of childhood emerges when the dreamer dreams of two rooms which were previously one, or finds that a familiar room in a house
of which he dreams has been divided into two, or the reverse. In childhood the female genitals and anus (the "behind")[44] are conceived of as a
single opening according to the infantile cloaca theory, and only later is it discovered that this region of the body contains two separate cavities
and openings. Steep inclines, ladders and stairs, and going up or down them, are symbolic representations of the sexual act.[45] Smooth walls
over which one climbs, facades of houses, across which one lets oneself down - often with a sense of great anxiety - correspond to erect human
bodies, and probably repeat in our dreams childish memories of climbing up parents or nurses. Smooth walls are men; in anxiety dreams one
often holds firmly to projections on houses. Tables, whether bare or covered, and boards, are women, perhaps by virtue of contrast, since they
have no protruding contours. Wood generally speaking, seems, in accordance with its linguistic relations, to represent feminine matter (Materie).
The name of the island Madeira means wood in Portuguese. Since bed and board (mensa et thorus) constitute marriage, in dreams the latter is
often substituted for the former, and as far as practicable the sexual representation-complex is transposed to the eating-complex. - Of articles of
dress, a woman's hat may very often be interpreted with certainty as the male genitals. In the dreams of men, one often finds the necktie as a
symbol for the penis; this is not only because neckties hang down in front of the body, and are characteristic of men, but also because one can
select them at pleasure, a freedom which nature prohibits as regards the original of the symbol. Persons who make use of this symbol in dreams
are very extravagant in the matter of ties, and possess whole collections of them.[46] All complicated machines and appliances are very probably
the genitals - as a rule the male genitals - in the description of which the symbolism of dreams is as indefatigable as human wit. It is quite
unmistakable that all weapons and tools are used as symbols for the male organ: e.g., ploughshare, hammer, gun, revolver, dagger, sword, etc.
Again, many of the landscapes seen in dreams, especially those that contain bridges or wooded mountains, may be readily recognized as
descriptions of the genitals. Marcinowski collected a series of examples in which the dreamer explained his dream by means of drawings, in order
to represent the landscapes and places appearing in it. These drawings clearly showed the distinction between the manifest and the latent meaning
of the dream. Whereas, naively regarded, they seemed to represent plans, maps, and so forth, closer investigation showed that they were
representations of the human body, of the genitals, etc., and only after conceiving them thus could the dream be understood.[47] Finally, where
one finds incomprehensible neologisms one may suspect combinations of components having a sexual significance. - Children, too, often signify
the genitals, since men and women are in the habit of fondly referring to their genital organs as little man, little woman, little thing. The little
brother was correctly recognized by Stekel as the penis. To play with or to beat a little child is often the dream's representation of masturbation.
The dream-work represents castration by baldness, hair-cutting, the loss of teeth, and beheading. As an insurance against castration, the dream
uses one of the common symbols of the penis in double or multiple form and the appearance in a dream of a lizard - an animal whose tail, if
pulled off, is regenerated by a new growth - has the same meaning. Most of those animals which are utilized as genital symbols in mythology and
folklore play this part also in dreams: the fish, the snail, the cat, the mouse (on account of the hairiness of the genitals), but above all the snake,
which is the most important symbol of the male member. Small animals and vermin are substitutes for little children, e.g., undesired sisters or
brothers. To be infected with vermin is often the equivalent for pregnancy. - As a very recent symbol of the male organ I may mention the airship,
whose employment is justified by its relation to flying, and also, occasionally, by its form. - Stekel has given a number of other symbols, not yet
sufficiently verified, which he has illustrated by examples. The works of this author, and especially his book: Die Sprache des Traumes, contain
the richest collection of interpretations of symbols, some of which were ingeniously guessed and were proved to be correct upon investigation, as,
for example, in the section on the symbolism of death. The author's lack of critical reflection, and his tendency to generalize at all costs, make his
interpretations doubtful or inapplicable, so that in making use of his works caution is urgently advised. I shall therefore restrict myself to
mentioning a few examples. -
Right and left, according to Stekel, are to be understood in dreams in an ethical sense. "The right-hand path always signifies the way to
righteousness, the left-hand path the path to crime. Thus the left may signify homosexuality, incest, and perversion, while the right signifies
marriage, relations with a prostitute, etc. The meaning is always determined by the individual moral standpoint of the dreamer" (loc. cit., p. 466).
Relatives in dreams generally stand for the genitals (p. 473). Here I can confirm this meaning only for the son, the daughter, and the younger
sister - that is, wherever little thing could be employed. On the other hand, verified examples allow us to recognize sisters as symbols of the
breasts, and brothers as symbols of the larger hemispheres. To be unable to overtake a carriage is interpreted by Stekel as regret at being unable to